Importantly, penance isn't punishment: Philosophy takes as its data the deliverances of our natural mental faculties: Essays words Essays words. Thus, in order to avoid this fate, they are in dire need of help.
According to Anselm, our sin puts us in a kind of debt toward God. So what reward could possibly be given to him? How might philosophy play this complementary role? They are views according to which the apparent loss of divine attributes is only pretense or illusion.
No one interested in philosophical theology shoulc remain ignorant of the contents of this book.
Moreover, insofar as there is no well-developed and formally recognized orthodoxy with respect to these matters, those who remain unsatisfied with the theories just described have populated the literature with a variety of alternative stories about the salvific efficacy of the work of Jesus.
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Thus, he deserved no punishment; he did not even deserve death. According to Swinburne, it would be unfitting for God simply to overlook our sins, ignoring the need for reparation and penance.
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Pick me up quotes for a bad day essay Pick me up quotes for a bad day essay la discipline dans l enterprise dissertations. But, in contrast to the usual caricature of that theory, the exemplary nature of Christ's love does not exhaust its transformative power.
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Thus, according to this analogy, just as a single human can, in that way, have two distinct spheres of consciousness, so too a single divine being can exist in three persons, each of which is a distinct sphere of consciousness.
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As Morris points out, it may be universally true that all human beings, for example, were born within ten miles of the surface of the earth, but this does not mean that this is an essential property of human beings.
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Second, distinctively philosophical techniques might be brought to bear in helping the theologian clear up imprecise or ambiguous theological claims.
Moreover, one might wonder whether taking the two minds model seriously leads us to the view that Christ suffers from something like multiple personality disorder. My suggestion is that what Abelard has to contribute to our thinking about the atonement is the idea that divine love, made manifest throughout the life of Christ but especially in his suffering and dying, has the power to transform human sinners, if they cooperate, in ways that fit them for everlasting life in intimate union with God.
If, upon apologizing to God and repenting of our sins we were thereafter to live a life of perfect obedience, we would only be giving God what we already owe him; we would not thereby be giving back to him anything that we have taken away.
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Indeed, it looks like we can derive a contradiction from the doctrine, as follows: Tritheism divides the substance.
But what are the grounds for this assertion?The virtue of faith and other essays in philosophical theology [electronic resource] / Robert Merrihew Adams. This collection of Robert Merrihew Adam's essays, two of them previously unpublished, draws on his extensive writings on philosophical theology, and discusses metaphysical, epistemological, and.
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